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Une controverse medico-philosophique au Caire en de l'hegire ap. But his visit to the Hijaz in quest of theological scho- larship and his subsequent career as a theologian was not merely a reaction against the heterodoxy of Akbar as suggested by Nizami and others; it also had a positive side in the tradition of 'All Muttaqi and 'Abd al-Wahhab Muttaqi, ulema of Central India unconnected with the movements in the Mughal court, who had immigrated to the Hijaz earlier solely in quest of knowledge and piety, and of whom the latter was 'Abd al-Haqq's teacher and mentor. It was a close relationship, th purpose of which was to keep the state administration reasonable conformity with the sharl'a, and to keep the Shi especially the Isma'ilis in check. Ce disque comporte 21 titres avec Ol' Kainry feat. Della Vida mai They had a place close to the sultan even in the battle array.

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Mubashshir en collaboration avec A. It was a close relationship, th purpose of which was to keep the state administration reasonable conformity with the sharl'a, and to keep the Shi especially the Isma'ilis in check.

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Lahore was the seconda capital, and in the final stage the capital of the Ghazna kingdom and it was natural that next to Ghazna there wa concentration of ulema there. Most eminent of them was Shaykh Isma'il Bukhari d. Ikram, Ab-i Kawthar, Lahore, , ; for the account of some of the Ghaznawid ulema see 'Awfi, Lubdb al-albab, ed.

Sa'id Nafisi, Tehran shamsi, Cureton, London , 20; C. Si the history of the ulema in India is predominantly the history of Hanafite ulema.

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Head of the Department of religious affairs was the sadr al-sudur who enjoyed great prestige and power. Often he combined that position with that of the chief qadi of the state, the qadd-yi-mamdlik, head of the department of justice; and made appointments of qddUs in the provincial towns as well as of imams to lead prayers in the mosques everywhere. The department of hisba was also controlled by the ulema, and was especially effective in certain reigns as that of 'Ala al-din Khalji Usually the ulema were also appointed to the position of shaykh al-Isldm or shaykh al-shuyaukh, a position which had a very different connotation from that of the?

His office was subordinate to that of the sadr al-sudur. Habibi, Kabul , i, ; C. Kieffer, Les Ghorides, une grande dynastie nationale, Kabul ; C. To judge this last case a mahdar or jury- bly of ulema ans Sufis was convened by Iletmish; could not be proved; Tabrizi was exonerated and Sug because of his failure in this case or his antagoni who had much influence over Iletmish, lost his j replaced by a mystic Jamal al-din Bistami.

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Anoth Qutb al-din who was shaykh al-Isldm under Bahram had as notorious a reputation as Sughra, an accused of treason.

Mol6, "Les Kubrawiya entre sunnisme et huitieme et neuvieme si6cles de l'H6gire , Revue des tludes islamiqu , Mubarak Kirmani , Siya Delhi , The Sultan permitted sama' for the orthodox.

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They had a place close to the sultan even in the battle array. From the reign of Bahram Shah onwar their influence increased even more and occasionally they entered into matrimonial relations with the ruling house.

They held similar prestigious position under the pious Na al-din Mahmiid But, on occasions they were disloyal to the interests not on of the ruling sultan, but even of the Muslim state in Ind As early as some ulema had conspired with the prote of Hiilegi against their own Sultan. But same time, to keep the ulema quiet, he cultivated go flattering, personal relations with them.

In between during the reign of the enigmat scholarly Muhammad ibn Tughluq, at least for a time rationalism seems to have thrived at the expense of doxy.

Among early author-theologians was Radi al-din Hasan al-Saghani, who acted on one occasion as the envoy of 'Abbasid al-Nasir to Iletmish.

He was a hadlth scholar in the traditional sense without much originality of treatment or analysis. Though they are landmarks in the history of juristic compilation in India; they have no great significance in the total intellectual history of Islam. Most of the ulema were content with official careers in state departments of justice, eccelesiastical affairs, and the hisba.

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Professionalisation of by far the great majority of ulema became a set pattern in India and led to an ideal distinction between the other-worldly divines 'ulamd'-i dkhiral and the theologians who prefereed a worldly career 'ulamd'-duniya. In fact, some of the Lodi ulema continued to hold influential offices under the early Mughal rule, such as 'Abd-Allah Tulanbi Makhdim al-Mulk who began his religious career probably as a rationalist Whose lectures Sikandar Lodi attended from time to time, but who became later an arch-conservative, a persecutor of all heresy and heterodoxy, and of a character which as revealed in his falawr moves from one hIla legal evasion to other.

Makhduim al-Mulk, the shaykh al-Isldm and Shaykh 'Abd al-Nabi, the sadr al-sudir who had for a time enjoyed powe and great prestige were disgraced and sent to the Hijaz in exile. Beveridge, Calcutta , passim; idem, A'ln-i Akbarl, Eng.

Blochmann , introduction, ff. Shea and A. The most responsible for the overthrow of the ulema unde was an eclectic, Shaykh Mubarak and his two sons, the intel Abu'l Fadl 'Allmi and the poet Faydi. Shaykh Mubar neered the drafting and willy-nilly signing by the u a mahdar in the sense of a juristic decree 1 erro referred to by some English historians as the 'infa decree', by which the ulema were forced to recognise t of the ijtihad of the Emperor when on a legal point th a difference of opinion among themselves.

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In practic went far beyond the provisions of the mahdar and int legislation in his empire by which it ceased to have the xion of a Muslim state during his reign. The point to re is that this whole development was occasioned becaus shortcomings of the ulema of his reign and time.

In h to 'Abd-Allah Khan Ozbeg in Akbar accuses th of having twisted and misrepresentend the sharl'a and o corrupted it to assume a role of partnership in the gove of the state 2.

The fanatically orthodox historian B as well as the Naqshbandi mystic Shaykh Ahmad Sa who was to set in motion a chain reaction against A heterodoxy, condemn these wordly-wise ulema in s unambiguous terms. Restoration of the Sunni orthodoxy was partly a w the ulema of the latter category in several generations diately after the reign of Akbar the two persons most in the revival of orthodoxy were Shaykh Ahmad S and 'Abd al-Haqq Dihlawi.

Of these two, the form 1 Text in Bada'uni, ii, But 'Abd al-Haqq, though he too had joined more than one.

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Sufi orders, was first and foremost an 'alim. But his visit to the Hijaz in quest of theological scho- larship and his subsequent career as a theologian was not merely a reaction against the heterodoxy of Akbar as suggested by Nizami and others; it also had a positive side in the tradition of 'All Muttaqi and 'Abd al-Wahhab Muttaqi, ulema of Central India unconnected with the movements in the Mughal court, who had immigrated to the Hijaz earlier solely in quest of knowledge and piety, and of whom the latter was 'Abd al-Haqq's teacher and mentor.

He wrote on several other theological subjects; and his personality and his writings had some effect on restoring and rehabilitating the image of ulema as deserving veneration. He was first of a long series of ulema, not directly connected with the Mughal court, but radiating some indirect influence on receptive Mughal nobles in favourable periods. En espérant que ce maxi annonce un véritable album Sur les 15 titres de l'album, on retrouve 3 invités de marque puisqu'il s'agit de T.

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Lil Wayne Ce disque comporte 21 titres avec Ol' Kainry feat. Perso, je suis pas fan mais bon j'ai écouté histoire de faire mon propre jugement